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During
WW II, when British troops were facing Dunkirk; when our boys were
pushed from Bataan; someone applied the term “expendable” to forces
left to cover the withdrawal. They were considered certainly lost—
given to the enemy— their death or capture, the price paid for what
was hoped to be some greater gain. There were examples of men accepting,
even choosing this role, because they too believed in the greater end.
One must believe in and greatly love his country to freely make such a
sacrifice.
How
many soldiers of the Cross are willing to consider themselves (their
pride, their comforts, not to mention their life) expendable in
order that the greater purposes of His kingdom might be achieved?
Do
we dare consider that “giving ourselves” to Christ means just this?
The Apostle Paul could ask others to pray that Christ be magnified,
whether by his life or his death. (Phil. 1:19-f.) He considered himself
expendable. He had long ago “died with Christ” (Rom. 6:6-11), so
that his own life, his earthly desires and appetites, were “hid with
Christ in God,” (Col. 3:2-3). The greater
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end, service to his Master and the eternal
reward, so dominated his thinking that no demands were too great. He
was not his own (1 Cor. 6:19; 7:22-23), but was, and urged others to
be “a living sacrifice.” (Rom. 12:1-f.)
Had
you rather suffer wrong than see Christ’s cause suffer? Will you
swallow your pride rather than see the greater work damaged? That’s
what it takes when one is expendable. But this is no easy
role to accept. We find ourselves reasoning that others get by
without making the sacrifice —why me? “If any provide not for
his own—” is always good for rejecting the financial pinch; and
we “live to fight tomorrow” in the more important battles—
which somehow never come.
To
us “expendable” says “worthless” but to Christ it was the
way to find ones life, (Matt. 10:39). He “died for the people,
that the whole nation perish not.” (Jn. 11:50-51; 12:32)
Full
service to Christ begins the day we see ourselves as “expendable.”
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