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In
“Doctrinal Discourses” (p. 205f) R.L. Whiteside quotes from the
April, 1854 issue of Millennial Harbinger; a quote from Rupp’s “History
of Denominations in this Country.” This is so many “quotes”
removed from the original source that there is little hope for
verification —in fact, the very nature of the material suggests a
bit of moralizing, perhaps in the account in Rupp’s history— but
there remains a striking lesson in the story. For whatever it is
worth:
“As
a striking instance of the necessity and importance of the proposed
reformation, we present the following extract from the Boston
Anthology, which with too many of the same kind that might be
adduced, furnishes a mournful comment upon the text-- we mean upon
the sorrowful subject of our woeful division and corruption. The
following reply to the Rev. Mr. Cram, missionary from Massachusetts
to the Senecas, was made by the principal chiefs and warriors of the
Six Nations, in council assembled at Buffalo Creek, State of New
York, in the presence of the agent of the United States for Indian
Affairs, in the summer of 1805.
“I
am come, brethren,” said the missionary, “to enlighten your
minds, and to instruct you how to worship the Great Spirit agreeably
to his will; and to preach to you the gospel of his Son, Jesus
Christ. There is but one way to serve God, and if you do not embrace
the right way, you can not be happy hereafter.”
To
which they replied: “Brother, we
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understand your religion is
written in a Book. You say there is but one way to worship and serve
the Great Spirit. If there is but one religion, why do you white
people differ so much about it? Why not all agree, as you can all
read the book. Brother, we do not understand these things.
We
are told your religion was given to your forefathers. We also have a
religion which was given to our forefathers. It teaches us to be thankful
for all the favors we receive, to love one another, and to be
united. We never quarrel about religion. We are told you have been
preaching to the white people in this place. Those people are our
neighbors; we are acquainted with them. We will wait a little, to
see what effect your preaching has upon them. If we find it does
them good, makes them honest and less disposed to cheat Indians, we
will then consider again what you have said.”
We
may further “water-down” this story by calling attention to the
fact that the Senecas mentioned only some good features of their
religion; overlooking the tribal wars, low estate of their women,
and the hopeless promise for eternity; while calling attention to
division among those who profess Christianity, but a division which
is actually non-Christian.
And
we are still faced with the practical application of unity to the
faith, or lack of faith, in the world; and the awesome
responsibility of all saints to “demonstrate” Christianity.
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