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The
“be not anxious” section of the sermon on the mount (Matt. 6:25-f)
closes with these words: “Sufficient unto the day is the evil thereof.”
It seems Jesus has given two “cures” for anxiety” (1) make his
kingdom and his righteousness your first goal; and (2) live one day
at the time. In our emphasis upon the first, I believe we tend to
overlook the importance of the second.
The
“anxious” mind races ahead to troubles that may never happen, or
sink morbidly in the mire of yesterday. It wallows in despair; is
crippled and ineffective in life’s most crucial “moment of truth”
— the awesome. tingling, wonderful NOW.
NOW
IS A GOOD TIME! That motto is attached to my study clock, but it is more
than a warning against procrastination. It affirms one’s trust in
Almighty God — the kind of trust that makes a happy soul here and
hereafter. Genuine Christians do not abdicate today for a heavenly
existence; they live today — with assurance. To all who walk by faith
NOW is opportunity: full of challenge, meaning and hope.
TODAY
is a jewel, contrasting boldly
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with the yesterday that has been so effectively
blotted out by the forgiveness that is in Christ (Heb. 10:17) and
brilliantly illuminated with His promise of tomorrow. (Jn. 14:1-6).
But it is ephemeral, delicately set in the effervescence of time. It
must be used NOW, or it is lost forever.
When
we ask, “What is a Christian?” we use the present tense. Not “was,”
nor “may be tomorrow”— but NOW, what IS he? In a real sense, I
am a follower of Christ to the extent that I use TODAY for Him. “Forgetting
the past,” “confident of the future,” “I press,”
(Phil. 3:13-15). “Press” is a NOW term, a TODAY word. The
atmosphere, the clime in which a Christian lives is sparkling with
NOW!! It is sweet urgency, too rich to be called frantic, too
wonderful for leisure, it must be eaten while it is hot.
And
where, in this kind of life, is there room for anxiety? This malady
of emotions is rooted in a yesterday that we cannot believe
forgiven, or in a tomorrow that we will not trust. It is not of God.
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