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We
(my preaching brethren and I) are not theologians. Such formal training
as most of us have was literalistic Bible study, with some (not enough)
effort made to see the Scheme of Redemption as a whole; and more time
spent in topical studies, and textual studies needed to counter the
current errors of our day. We do not consider our task that of “system
making” or developing a “philosophy” concerning the plan of
salvation. We have been rightly involved in teaching people what to do
to be saved, and combating the surface errors of those who preach the
fruits of traditional theological systems. I believe this is as it
should be— searching the scriptures and reasoning inductively to sound
Bible conclusions.
But
current discussions on Grace, the Holy Spirit, and Fellowship have
revealed a need for better understanding of “systems.” Some swallow
fundamental errors of the system back of the exegesis they read
in popular Calvin-steeped commentaries; and are now letting this
influence their further studies, without really realizing what they have
gotten into.
Many
of “our” brethren, think a “first principle” sermon is one on
faith, repentance, confession and baptism. They are ill-prepared to
think of the sovereign nature of God, the free-agency of man, and the
essential
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relations of the two in the promotion of God’s
glory, as fundamentals on which all else depends. Foreordination,
election, etc., are subjects we relate to by-gone days— “no
longer relevant” some say. We are going to find that their
principles are much a part of the current Grace and Holy
Spirit controversy. Sometimes when we try to defend a certain
“fruit,” we find ourselves driven back to a “parent tree” we
scarcely knew existed.
For
a practical look at Calvinistic doctrines as they apply to God’s
plan of salvation, I recommend earlier chapters of “The Gospel
Plan of Salvation,” by T.W. Brents. For those who wish to take a
positive Bible course of action, burn some midnight oil on passages
that deal with Adam’s sin, free-agency, the “natural” man of 1
Cor. 2:14, and Christ as God’s “elect.” (Warning!! Many
commentaries show definite bias, favoring some form of Calvin
philosophy. Whiteside, on Romans, makes a studied push in the
opposite direction.)
Many
past issues of P. T. have had articles on these matters; but I plan
to go further in studies of human systems which influence today’s
thinking. We will try to keep it simple and direct. Bear with us!!
(See p. 6.)
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