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The
process by which divine truth is made known to man is set forth in the
product, i.e., the inspired word. Chosen witnesses were selected,
equipped, and sent forth into all nations, (LUK.24:48-49, ACT.1:8).
Their message was "confirmed" as being of God, by the
miraculous "signs" which followed them, (MAR.16:14-20,
HEB.2:3-4). They were guided into "all truth" by the Holy
Spirit (JOH.14:25-26, 16:12) this being the "more sure word of
prophecy," (2PE.1:19-21). These things were written so that later
generations would have "all things that pertain unto life and
godliness" (2PE.1:3, 13-15, 3:1-2); and even the "signs"
were recorded so that we might believe unto life (JOH.20:30-f). The
message is "the word of God" and it is understandable to those
who read it, seeking truth (1TH.2:13, EPH.3:1-7).
The
process involved divinely inspired men — Apostles, Prophets,
Evangelists, Pastors and Teachers (EPH.4:8-13) — and the product, the
fully revealed gospel of Christ, records their presence and operation in
the church during the days of direct divine revelation. The process
involved the miraculous ability to speak in a tongue the speaker had
never learned, (ACT.2:6-11; 1CO.14:), and the product records such
gifts. But this record does not warrant our expecting such gifts and
manifestations today— any more than we might expect God to mold today’s
men from the dust of the earth, as He molded Adam. The process was never
superior to the product. It was but a means to an end. In the absence of
the fully revealed word of God, "signs" served to convince
unbelievers that this was God’s doing, and then the message edified
and convicted,
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(1CO.14:22-25). (Note in this context how Paul
gives precedence to the message rather than to the process by which
it came. See also, vs. 37; 1JO. 4:1-6, where the message (the
product) is used to examine and judge the "Spirit"
claimed).
Perhaps
MAR.16:17-f. is the most widely used passage to "prove"
(?) that miracles are for today. "These signs shall follow them
that believe." Yet practically all readers admit not all of the
named signs, are practiced by all believers. How and to what extent
are limitations justified? The "they" of vs. 20 evidently
refers to those apostles who were with Him at His ascension (vs. 19)
so that vs. 20 is in close accord with HEB. 2:3-4. The confirming
signs were performed by chosen messengers, and I followed
(accompanied) all believers only in a generic sense. (The word is
akoloutheo; with a para prefix in vs. 17, and an epi prefix
in vs. 20.) Today, all students have all the signs (set forth in the
product) which God felt necessary to produce faith (JOH.20:31).
Was
God a "respecter of persons" among the Israelites when He
selected Moses as their leader and law-giver? Neither is He a
"respecter of persons" among Christians because he
selected certain ones as messengers, and gave "gifts" to
those who were a part of the process of making the New
Covenant known to all mankind.
If
we cannot be satisfied with the product of His mighty works, the
process will help little. (LUK.16:31)
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