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The
Scriptures are able to make the submissive man of God all that he
needs to be (2 Tim. 3:16,17). Although many have never been
convinced of it, God's man needs to be a soul-winner.
Christ-likeness demands it and appreciation for the transcendent
worth of the soul ought to prompt it. The plight of the unsaved is
only worsened when ignored by unconcerned Christians. Not only
does the Bible point up the importance of personal evangelism, it
also presents us with a profile of the soul-winner.
For
instance, we see in Prov. 11:30, "He that is wise winneth
souls". Why? Because he sees being right with God as the most
important thing in life. Not only does he esteem the soul's value,
he knows the cost of its redemption. He recognizes the vital place
of God's will in the purpose of man's life; that "man shall
not live by bread alone". He knows that God's ways are best;
that the good life is the one lived for the Lord. He sees man's
greatest gain as heaven, and helping men attain it as his greatest
work. He endeavors to look at things from the Divine viewpoint.
Thus, he sees the "fields white unto harvest", the time
short, the laborers few, and the work urgent. Truly, he is wise
who works for lost souls.
Such
wisdom also recognizes the importance of exemplary living in
gaining others for Christ. There appears to be an important
correlation between the conduct of the Philippian saints and their
"holding forth the word of life" (Phil. 2:15,16). They
were to be "blameless and harmless, children of God without
blemish in the midst of a crooked and perverse generation".
The life of a faithful
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Christian will be as
distinctive and different as the gospel by which he lives. If it
is not, he has no business in trying to change others into what he
himself is unwilling to be. The very best teaching can be rendered
ineffective by the poor example of indifferent Christians. The
soul-winner will be seen as a luminary by the world, continually
reflecting Christ in his life.
Too,
the soul-winner must be "bold to speak the word of God
without fear" as were the saints in Rome (Phil .1:14) When
threatened with persecution this is exactly what the early
Christians prayed for: "to speak thy word with all
boldness" (Acts 4:29). Gospel truth is complemented in so
speaking. On the other hand, truth suffers when presented in
speech that is ambiguous, vague, compromising and apologetic. Lost
souls need to hear plain truth in plain, pointed and
understandable language! But that's not all.
Sinners
need to hear this truth from such people as will identify with
them — their lifestyles, their problems, and their backgrounds.
Like Paul, we must "become all things to all men" that
we might save some ( Cor. 9:19f). Too often we see others within
the framework of our own experiences, tastes, and customs — and
treat them accordingly, thus hindering their reception of the
gospel. The soul-winner must be considerate; he must accommodate
his efforts to all that makes his prospect what he is — with a
view to making him what he needs to be. Dan S. Shipley
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