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I
have a message which I wish to convey to you. Since I cannot speak
with you personally, I have chosen another form of communication
— the written word. Now, in order for you to comprehend my
message, it will be necessary for you to read and understand what
I have written. Then, ideally, we should share the common
thought or idea of my message.
Although
it may sound simple — expressing an idea so that it will be
understood is not an easy task. Most of us are constantly involved
in either the sending or receiving of information, thoughts, or
feelings and we tend to treat this process too lightly. Yet,
whether we are speaking or listening, each of us has a
responsibility in the realm of communication. We must realize how
easily a message can be misused or distorted and assume our
obligations as either speakers or listeners.
Solomon
wisely stated "He that guardeth his mouth keepeth his life;
but he that openeth wide his lips shall have destruction"
(Prov. 13:3). James 1:19 reminds us to be "swift to hear,
slow to speak." And Christ warns, "I say unto you, that
every idle word that men shall speak, they shall give account
thereof in the day of judgment" (Matt. 12:36). When we convey
a message to someone, we must be sure that it is accurate and true
— but our responsibility does not end there. We will also answer
for the consequences of our words.
James
writes, "So the tongue also is a little member, and boasteth
great things. Behold, how much wood is kindled by how small a
fire!" (Jms. 3:5). If we are not careful,
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our words (though they may be true) can
cause more damage than benefit. Many a truth, given to the wrong
person, has been twisted and misused to the detriment of a brother
or congregation. Idle words, spoken to idle minds, can easily ruin
the character and reputation of innocent people. We are
responsible for not only the content of our messages, but also to
whom the information is given. We must remember 1 Tim. 5:13 —
there are brethren who are "tattlers and busybodies, speaking
things which they ought not."
With
this in mind, we can see why we must be "swift to hear, slow
to speak." As a listener, we may not understand what another
is telling us. It is always good to "double-check" with
the speaker to make sure we have the facts straight. Another thing
to remember is that what we are being told by others may not be
true. If we receive a disturbing message about a brother, give
that brother the benefit of the doubt until you can check with him
personally. We have the responsibility to carefully consider all
that we hear — and then utilize only the information that
is true and will benefit the cause of Christ.
In
this article, as in every other message I convey, I am responsible
for what I am saying. And you have an obligation to carefully
consider my message — lest you distort and misuse my words.
Communication between brethren can be beneficial or damaging —
depending upon how carefully we speak, or how well we listen.
Kevan O'Banion
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