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When
a guest writer to ENSIGN advocated less reliance upon
"institutions" and more upon "one-on-one"
individual efforts in evangelism, the editor thought this an
"idealism" wholly unattainable. He says, "God is
pleased with whatever the best method may be, which is left to
'human wisdom' to determine...." If that isn't enough, what
does "human wisdom" say?
"Surely
it becomes the responsibility of the universal church to step in
where the one-on-one idea fails. And how can the church universal
do it except through its institutions, through organized
missionary efforts and its mass media programs etc.?"
(ENSIGN;
V.8, N.9, P.14; Jan. '81) The universal church as a functional
entity, was one of the earliest fallacies of Catholicism. The
concept necessitates oversight and treasury on a universal scale,
"restructuring" the congregational independence seen in
the inspired word. Many reformers saw only the "abuse"
of Catholicism, and substituted councils, conference, etc., to
correct (?) abuses — leaving the basic fallacy intact. Alexander
Campbell thought congregations were units of the universal church,
and that "the church" (universal) had certain
obligations as a functional entity — hence, devised ways and
means for it to carry out
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its functions. (Millennial Harbinger,
V.6, p.167-f.)
Units
of the universal church are individual saints (members of the one
body, runners in the Race, soldiers in the Army, citizens of the
Kingdom, etc.). These saints have an assigned function, to be
sure; some done distributively and some collectively. But nowhere
in Scripture is any of this work assigned to the universal church
as a single organized entity. The absence of instructions for such
a functional institution further emphasizes that such is not in
God's divine plan for us. But men assume a work for the
organized universal body, and then assume we must devise
some "expedient" means of doing that work.
Some
have even decided that the plan God did give for the local
congregation, was the divine plan for organizing the universal
church work they assumed in the first place. And now,
"God is pleased" with whatever we work out. Dear God,
have mercy! Churchhood projects opened the door for this revival
of "restructuring" and now "good men" who see
the trend can't check it, for they will not swallow their pride
and abandon their pet projects. When we sow to the wind, we reap
the whirlwind.
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