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"...for
Demas hath forsaken me, having loved this present world..."
(2 Tim. 4:10). This is the third and final mention made of Demas
in Paul's letters. In Col. 4:14, he is listed as one sending
greetings to the Colossians. In Phlm. 24, he is named by Paul as a
fellow-worker. Now, he is identified as a deserter from the Lord's
work. Bible readers of all time have come to know Demas as a name
of shame. We are not told whether his love for the world was
centered on any one thing, but only that he loved it and what it
caused him to do. No love affair ever cost more. Some have called
what he paid "the high cost of low living". I agree,
because he certainly did descend to a lower plane when he left the
Lord to walk with the world. And just consider the costly
consequences of his decision.
In
the first place, what Demas did cost him fellowship with God.
Recall the words of Jas .4:4. "Ye adulteresses, know ye not
that the friendship of the world is enmity with God? Whosoever
therefore would be a friend of the world maketh himself an enemy
of God." So, Demas didn't just forsake Paul — he forsook
God Himself! And no wonder, because, as John says, "If any
man love the world, the love of the Father is not in him." (1
Jn. 2:15) No doubt, Demas nor his modern counterparts would
acknowledge being the enemies of God or not loving Him — few
ever have. In fact many deluded disciples imagine themselves as
being in God's favor while flirting with the world in a dignified
and sophisticated way in their business and social affairs.
Respectable trappings do not lessen the severity of the sin, they
only deceive the worldling posing as a Christian.
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Every Demas becomes like the Gentiles of
old, "having no hope and without God in the world." As
Jesus asks, "For what is a man profited, if he shall gain the
whole world, and lose his own soul...?" (Matt. 16:26) For
those who may think the sacrifice required in faithfulness costs
too much, just remember the cost of unfaithfulness! Loving and
living for the world carries the highest price mortal man can pay
for anything!
But
even beyond all that Demas did in hurting himself, consider what
his desertion did to the cause of Christ. In addition to being
deprived of a worker, it was also robbed of all the good Demas
might have accomplished had he remained faithful. We can but
wonder as to how many lives could have been helped by his efforts.
We also wonder how many became disheartened and discouraged by his
example — especially among his close brethren and kinsmen. Like
every willful sinner, he crucified Christ afresh and put Him to an
open shame (Heb. 6:6; 10: 29). No man can do as Demas without
encouraging other to do the same.
Finally,
doing as Demas did hurts the world too. It robs it of the flavor
of righteousness imparted unto it by godly living. It deprives it
of a good example, a liver and teacher of truth. It snuffs out
another desperately needed light in a sin-darkened world (Phil.
2:15). Every Demas who leaves the truth makes it a little more
difficult for some Cornelius to learn the truth — or for some
Timothy to be reared in it. Doing as Demas hurts all, profits
none. Dan Shipley
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