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Last
month we presented a summary of the Galatian letter — a
contribution to the interpretation of that epistle. We make no
great claims for our outline, but are convinced that Bible study
should be done along this line; (1) multiple reading of the whole
letter, until its general content becomes familiar; then (2)
outline the main points, seeking the logical train of thought of
the writer; and only after this has been done and corrected by
subsequent readings, (3) study particular statements in this
context. When one really understands the content he should be able
to read it aloud to a second party, and convey that meaning.
Are
Scriptures intended as "texts" for our comments, or, do
not the writers say something themselves? Do not the writers
"comment" on various subjects? Of course they do, and it
is our job to understand what they say.
Generally
the very best of Bible Work Books used in class studies are
content to examine our learning of the words found in
isolated verses; or, if thought" questions are asked, the
book (and the teacher) is looking for sermonizing application to
baptism, instrumental music, or some current "issue." If
you think I am critical of such application you are missing my
point. I am saying we should first determine the thought
of the writer, and the sermon he preaches. We frequently
observe class members who have "looked up all the
answers" and have written them out, word for word; yet could
not give a summary of the writer's thoughts. Filling blanks is a
poor substitute for learning.
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Sometimes
when I say something on this subject I am accused of being
"against literature." I am against poorly written
literature, if that confirms your suspicion; and also anti the
wrong use of well-written material. But I am equally against the
picky, word-by-word study of Bible verses, that ignores context,
reminds someone of what happened back home in Indiana, and
degenerates into speculation over irrelevant questions. "The
boy went to town,” conveys a simple thought that can be digested
by one intelligent reading; and should not involve a class in
lengthy discussion on whether or not "town" is a proper
environment for raising children.
The
Bible was written to convey thoughts — to produce an information
flow. But it was intended that the information flow from the
inspired writer to our hearts. Interpretation is the reception
process, initially; for we can not explain the thought
until we understand it ourselves. Far too often our class studies
have become a flow of our thoughts, one to the other. We
would tell the Holy Spirit what we think if He would listen. We
must reverse the direction of information flow. Inspired
information of Bible writers must be the source of our
conclusions and applications; not the product of our current
experience and thinking.
News
Analyses and TV graphics have made reading seem less important,
but they can enslave us to the bias of the programmer. It is high
time we get back to the "three R’s;" and if we wish to
continue taking instructions from God — we must learn to
READ.
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