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An
interesting letter says; "I'm disturbed..." about church
entertainment, Fellowship Halls, banquets honoring teachers (for
doing God's work), etc. The writer says she had been taught that
the home and the church were two different institutions, and that
a thing right in the home was not necessarily authorized for
church functions. She says, "I'm getting confused, and yet
when I turn and study I can't see that I was taught wrongly. But
how can I condone and partake of such when I'm not convinced? I'm
not grinding an ax. I want to believe that what I do is right
scripturally."
I
don't know this woman, but she writes like some one with sound
Bible training. She also sounds like one of many who have been
caught in a social gospel digression, and continue to move with
the time against their conscience. The fact
that her conscience bothers her (is still active), and that she is
studying, are very good signs. But I must warn her that she must
give account to God, not to her church friends (Rom. 14:12).
"He that doubteth is damned if he eat, because he eateth not
of faith: for whatsoever is not of faith is sin" (14:23).
"To him that knoweth to do good, and doeth it not, to him it
is sin" (Jas. 4:17). God demands a good (unviolated)
conscience of His followers.
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We
glorify God in domestic, civil, economic, and other relationships
(Col. 3:17-25, Rom. 13:1-f, 1 Cor. 10:2731); but in these things
the "church" acts distributively, i.e., as saints
act in their individual capacities. To determine the work of the
collective church (the church "as such" or "from
its treasury" as different ones put it) we must determine by
command, approved example, or necessary inference, the N.T.
authorized function of this church. When we find such things as
meeting for worship, self-edification, and preaching the word; and
that it collected funds for support of the gospel and assistance
of needy saints, we are determining what a faithful church can do
today. There is NO indication, NO authority, for making social
functions, recreational activities, secular education or general
welfare the responsibility of the local church acting
collectively.
It
has been argued there is no difference in the church collectively
or distributively, but 1 Tim. 5:16 spoils that. Passages like Gal.
6:10 and Jas. 1:27 have been applied to the church collectively,
when context clearly points to the individual. As the social
"club" aspect of church grows we expect less scripture
argument, and more "just do it" on general principles of
tradition. How long can Bible lovers stay with such a sell-out??
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