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WE HAVE A BACKLOG OF QUESTIONS, FROM MANY
DIFFERENT PEOPLE AND PLACES...
Can
a church scripturally have deacons without elders?
Deacons
(servants) are needed in many team activities, and if you have
scripturally qualified men I see no reason not to appoint them to
this service (Acts 6:1-f). But they are NOT overseers; and neither
deacons or overseers are "officials" occupying an
hierarchal position (Matt. 23:8). If you have an
"official" concept of "organizing" the church,
there is a danger that appointed "Deacons" could usurp
the place and work of bishops. You should continue to have
business meetings (or however you have been making decisions
relative to church work) and let those "deacons" stick
to their place of appointed servants.
Is
it right for a church to require all who lead in public prayer to
go to the microphone at the front?
This
is a matter of judgment, but it seems a reasonable request if
the reason is that all may hear what is said,
so all may pray together. If it is a formality, it is still
a matter of judgment, but in my judgment, has far less to
recommend it.
Various
school "camps" bus people to their locations on Sunday
afternoon, and have a period of songs, prayer, and devotional
talks that evening. But they provide no opportunity to partake of
the Lord's Supper. So —??
So,
evidently they do not think of this as
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a church, called together
for worship, but rather as the kind of "singing" or
devotional service you might have in your home on Sunday
afternoon, for a few friends. Apparently they figure those
attending will have partaken of the Lord's Supper earlier in the
day, at the various churches where they are members. It is also
possible they may make a deliberate effort to avoid a
"church" role.
A
series of questions re. the state of the dead, resurrection of
wicked, degrees of punishment, Hades and its divisions, etc.
I
told people all about these matters 45 years ago, when I first
began preaching. Strange, the questions are still making the
rounds!!!
I
believe the Bible teaches a general resurrection and judgment (1
Con. 15:22, Matt. 25:31-f), but I long ago gave up trying to spell
out details. When J.W.s try to sell their ideas of heaven on
earth, or Premillennialists hawk the "Rapture" or some
such matter, I try to point out their inconsistency or misuse of
scripture, but I am not interested in building up a speculation of
my own. It seems we can better use our time studying and
practicing things that will help us get ready for that final day.
I
am satisfied that God has made the proper arrangements for the
dead, and for their final destiny. I believe a Christian can live
in hope and confidence, and can face death unafraid, because of
his faith in the Lord Jesus Christ (1 Con. 15) — faith that
manifests itself in humble submissive obedience to His word.
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