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UNSTRUCTURED
worship is "in" again. Someone awakens to the
need for something more "spiritual" and "truly
worshipful" than the traditional three songs and a prayer;
and sets out to unstructure the "service." If strongly
into the "Spirit thing" (as one reformer put it) we may
be told genuine worship must spring spontaneously from each
individual's heart — so if any "hath a psalm,"
"hath a doctrine," let him speak forth. Paul missed a
golden opportunity to encourage such (1 Cor. 14:26-40) when he
actually commanded some order in the public worship —
even among those who truly had miraculous spiritual gifts.
We
frequently write on public worship (See V.10, N.3, p.4-5; 15-2-7;
16-11-4) and acknowledge the error of ritualistic, sacramental,
liturgical "services" — which we may unwittingly
approach by rigidly traditional patterns of song, prayer, preach,
etc. Changing the order of our services may help avoid these
errors: have the Lord's Supper before preaching, or after,
if this is a change. We may have more songs, less songs, change
the time of contribution, change even the emphasis of some
services (make a genuine prayer service, for example); BUT
— change for change's sake is gendered by the same wrong concept
that makes ritual an error. AND — no amount of changing order
can produce true spirituality or make the gathering more
"worshipful."
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Frequently — and I do mean frequently
— changes made without full preparation of the worshipers, and
without their being well informed of the why and wherefore, will
confuse, disorientate, and will destroy the worship once
there.
We
have no right to say members do not sincerely worship in their
familiar three songs and a prayer; and it is rank folly to think
that jolting them with a prayer and two songs will prostrate their
hearts before God. A reformer may have adequate knowledge of God's
word but abysmal ignorance of human nature, and the patient
nurture and instructions necessary to lead people to new and
better ways.
No
doubt there are new and better ways of implementing public
worship and work — expedients wholly within scriptural
authority. We do tend to follow traditional patterns —
which may be the best way, long
tested. But such changes as we make must be with the consent of
the worshipers, must be thoroughly understood so all can follow
without confusion, must "be done decently and in order."
Attempts to "organize an unorganized service-structure an
unstructured worship" become mechanical devices, manipulating
the people outside, but doing no good for the heart
where it really counts.
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