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Accusations
impose inescapable duties on all concerned. Consider. There is an
unavoidable duty to justice. A witness to evil cannot ignore the
wrong. "And if a soul sin, ...and is a witness, whether he
hath seen or known of it; if he do not utter it, then he shall
bear his iniquity" (Lev. 5:1). Like it or not, he is
involved. His only choice — to sin or be an accuser.
Every
accuser has a basic duty to prove his charge. "In the mouth
of two or three witnesses shall every word be established" (2
Cor. 13:1). "One witness shall not rise against a man for any
iniquity... at the mouth of two witnesses, or at the mouth of
three witnesses, shall the matter be established" (Deut.
19:15). Such testimony — or other definite proof — shows the
accusation to be fact.
Three
possibilities follow the accusation. The accuser is obligated in
each case. First, the accuser may prove his accusation. He is not
yet finished. He must seek to restore the accused (Gal. 6:1 Mt.
18:15-). Secondly, the accusation may be true, but unprovable. It
is possible to see a sin committed, and be unable to prove it
(Deut. 19:15). Nevertheless, there is still the duty to restore
the sinful brother. Love for him allows no less; duty forbids
ignoring it. If the man accused refuses to hear and denies his
sin, others cannot be expected to treat him as guilty without
proof. It is a stalemate; justice awaits the judgement of God.
Thirdly, the accusation may be untrue. Deliberately or not, the
accuser has testified falsely. He sinned against the accused. He
must apologize and try to correct the effects of his
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false accusation.
The
accused also has necessary duties. There are two possibilities —
the accusation is true or false. If it is true, the accused must
repent humbly and do what is right. To continue in sin is a
barrier to self-respect, to the fellowship of good men, and to
acceptable worship of God (Mt. 5:23). If the accusation is false
he must confront the accuser and demand proof. He must clear
himself and expose the lie. The accusation must not be ignored.
His second duty is to the false accuser. He must accuse him of his
sin and seek to restore him (Mt. 18:15-). The false accuser may
not be a Christian nor concerned with justice. In such cases, a
good life is the only defense against slander (1 Pet. 3:16) and
God's reward the ultimate blessing (Mt. 5:11).
Often
ignored are requirements imposed on every person who listens to an
accusation. He has inescapable duties. The accusation declares
that someone has sinned — the accused or the accuser. First the
hearer must demand proof. "Against an elder receive not an
accusation, but before two or three witnesses" (1 Tim. 5:19).
This is not peculiar to elders. They must receive the same fair
treatment justice demands for all. If the accusation is proved,
the hearer must go to the accused to reprove and restore him. If
it is unproved and untrue, the hearer must rebuke the false
accuser.
Joe Fitch 6326 Peacepipe San Antonio, TX.
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