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In
Millennial Harbinger, (Sept. 1830 (Vol. 1, No. 9), in
"Journal of A Traveler" we find a description of an
early American restoration worship service. It reminds us of
descriptions of 2nd. and 3rd. century services, found in
"Ante-Nicene Fathers." It should be noted that neither
can substitute for the information about worship given in the New
Testament, but we thought you might enjoy this.
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"Lord's
Day June 27th. (1830, rft) Was introduced to Father J.B. who, for
many years, had been a Methodist preacher, and who, about a year
since, obeyed the gospel. Attended worship with the disciples is
M. Their meeting-house is a plain, one story brick building, 52 by
42 feet, furnished with seats. The males on one side, and the
females on the other. While the assembly were coming in, several
hymns were sung. At length Bishop R. arose — read John 15 ch.
and prayed.
Another
hymn was sung — Bishop R. then, after making some introductory
remarks, names for his subject, Obedience. He exhibited
Jesus as the Lord of Lords and King of Kings — considered the
gospel as addressed to all without exception, who hear it; and
enforced its exhortations with the promise of life and salvation.
His discourse was one hour and three quarters in length; at the
close of which he said: "If there be any here present who
wish to obey the gospel, they will come forward while we are
singing a hymn."
Two
sisters came forward — one a married lady, the other about 14
years of
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age. After a short prayer, Bishop R.
said: "We will now repair immediately to the water." At
the water, on the candidates presenting themselves, he addressed
them thus: "Do you believe with all your heart, that Jesus is
the Christ, the Son of God?" They answered, "I do."
Then taking each by the hand, they went down both into the water,
when, saying, — "By the authority of Jesus Christ, for the
remission of your sins, I immerse you into the name of the Father,
Son, and Holy Spirit" — he immersed them.
On
returning to the meeting-house, about one hundred disciples sat
down to the table of the Lord, (which is their weekly practice)
and commemorated his dying love. Traveler (the writer, rft) joined
with them. During this exercise they sang several hymns and
spiritual songs. None seemed sad — none wore other than a
cheerful countenance — never before, as now, was the exhortation
of the Apostle so much impressed upon my mind: "Rejoice in
the Lord always; and again I say rejoice. "
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Respecting
an "invitation" hymn, "Hazard of the Die", by
James Wilburn (p. 14-15), reports a Sept. 1827 service —
"When the invitation hymn was sung (for the first time among
these people), he came forward and confessed his faith in
Christ." Wilburn gives as sources for this material
Autobiography of Samuel Rogers; Standard Publ., Cincinnati, 1880;
and an article in Restoration Quarterly, V.5, N.1 (1961) by Thomas
H. Olbricht. May I remind you secular history makes a thing
neither right nor wrong.
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