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Faith
is more than one's acceptance of testimony. This is certainly the
beginning — the result of an objective consideration of God's
word. But faith truly lodged in the heart affects the life, and
indicates one's spiritual condition. Paul wrote the Thessalonians
that Timothy was sent to "establish you, and to comfort you
concerning your faith" (1 Thes. 3:2).
He
knew they would suffer tribulations, and wanted to "know your
faith lest... the tempter have tempted you, and our labor be in
vain" (vs. 4-5). If they had given ground, drawn back,
because of their trials, Paul would assign this to lack of faith.
But
Timothy brought good tidings; re. their "faith and
charity" (v.6), so Paul was comforted "by your
faith" (v.7). He said, "We live (i.e., in joy and
gratitude) "if ye stand fast in the Lord" (v.8). Yet, he
prayed he might visit them and "perfect that which is lacking
in your faith" (v.10).
Our
faith needs constant improvement. Great amounts are needed for
such things as forgiveness of one who repeatedly trespasses
against us, and repeatedly asks forgiveness. In such a case
even the
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apostles said, "Lord, increase our
faith" (Lu. 17:3-5).
We
need a better equipped faith — one to which has been added, or
in which one has supplied virtue, knowledge, temperance, patience,
godliness, brotherly kindness, and love (2 Pet. 1:5-8). These
characteristics can be realized to a God-pleasing extent only by
one who has strong faith — who lives as a citizen of heaven,
though still a sojourner on earth.
The
heart is changed by faith, and thus the issues of life (Acts
15:9); so James can say the faith which is not applied (does not
act) is dead — is no saving faith (Jas. 2:17-26).
So,
brethren, we must increase our faith; strengthen and establish it.
This is done by hungering for truth, prayer and fasting,
associating with people of faith, exercising the faith we already
have. It is a life-long process, demanding complete dedication.
Nothing less can satisfy the God-imposed condition for salvation.
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