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"...the
church in Jerusalem... sent forth Barnabas, ... as far as Antioch.
Who when he came and had seen the grace of God..." (Act.
11:23). What did he see when he saw God's grace?
We
will hardly understand until we know what to look for. What is
grace? "Unmerited favor" — the usual definition — is
not adequate. "Unmerited" is not essential to the
definition, and surely does not apply to Jesus (Lk. 2:40). Another
form of the word, gracious, may produce a better mental image.
Words like kindness, goodness, mercy, and love must also be
considered to appreciate the meaning of the word grace.
Barnabas
saw the redeemed when he came to Antioch. Persecuted saints came
from Jerusalem "preaching the Lord Jesus. And the hand of the
Lord was with them: and a great number believed, and turned unto
the Lord." (v.19, 20). They — like the Ephesians — were
without God and without hope (Eph 2:12); they were lost and doomed
to hell. In his kindness and tenderheartedness he forgave them in
Christ (Eph. 4:32). Toward these "disobedient" and
"hateful" people the "kindness and love" of
God "appeared" (Tit. 3:5), Thus, Barnabas saw God's
grace.
Barnabas
saw the preaching of the Lord Jesus (v.20). What they preached is
called the "word of his grace" (Act 14:3). In this
preaching God answers man's questions about himself. "Why am
I here?" "Where am I going?" "What is good for
me in this life?" What a favor! That same word is called
"the gospel (good news) of the grace of God" (Act.
20:24). Its good news is the kindness of God in redeeming man and
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providing him all spiritual blessing. And this
"word of his grace ... is able to build you up, and give you
an inheritance among all them which are sanctified" (Act.
20:32). Barnabas saw the grace of God.
Barnabas
saw righteousness in the saints in Antioch. Justification is
understood in respect to both grace and righteousness.
Justification is by "the grace of God" and is a
"gift by grace" — yea, the "abundance of
grace" (Rom. 5:15,17). Grace reigns through righteousness
(v.21). The unselfish giving of the Macedonians is labeled
"the grace of God" (2 Cor. 8:1) and the Corinthians must
"abound in this grace" (v.7) as well as faith, knowledge
and diligence. God makes "grace abound toward you" so
that you "abound in every good work" (9:8). The
"experiment" of this generous gift sent to Jewish
Christians by their Gentile brethren proved their "subjection
to the gospel of Christ" and "the exceeding grace of God
in you" (v.13, 14). God's goodness leads men to do good.
Barnabas saw God's grace.
Barnabas
saw Christians praying and approaching "the throne of
grace" (Heb. 4:16). Man "finds grace to help" when
the prayer is answered. It is the graciousness of God that allows
the lowly creature free access to so boldly approach him. It is
his kindness that continually supplies help. Thus, Barnabas saw
the grace of God.
And
when Barnabas had seen the grace of God, he was glad. And so are
we when we look on the grace of
God.
Joe Fitch, San Antonio, TX.
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