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Bro. Turner:
We
regret the closing of P.T. and would like to request one more
article on the church. J. B.
(And this was the only space I had for it. rt)
What
"went forth" from Jerusalem? Well, Isaiah prophesied the
"ways paths law and word" of the Lord would
"go forth" (2:3). Fulfillment, as recorded in Acts 2:
vindicates the prediction. One searches in vain for Peter's
emphasis upon some institution that would save, or stand between
God and man. Oh yes, the Lord's "church" was established
for when people "gladly received" the word (that had
"gone forth") they became a part of that called-out body
that belonged to Christ. But it is CHRIST who saves, via His ways,
paths, etc.
Now,
how does Christ's church grow? An excellent example is found in
Acts 11. Gospel teachers came to Antioch and preached "the
Lord Jesus" (v.20). Preached the "church"? No,
preached that which had gone forth from Jerusalem the
"ways, paths, law, and word" of the Lord. Verse 21 says,
"a great number believed, and turned unto..." the
"church"? No; "to the Lord." Oh yes, in coming
to the Lord they became a part of the Lord's people, His
"church;" but the record says, they "turned unto
the Lord."
Barnabas
exhorted them to "cleave" (be faithful) "unto the
Lord" (v.23). Why didn't he tell them to be faithful to the
church? I don't know it doesn't say. But I do know what it
says. And in the growth and development of this effort we are
told, "much people were added unto the LORD." (rt)
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We
have discussed, to this point, the prophecy, coming into
existence, and propagation of what? Salvation in Christ! The product
of this manifestation of grace the called out people of God (1
Pet. 2:9) are God's FLOCK, or BODY, FAMILY, KINGDOM, etc.
These are figurative designations, each emphasizing some special
characteristic of these people. "CHURCH" is a collective
noun (like "flock") that is applied to these people
as a whole (Matt. 16:18), with geographic restrictions (Acts 9:31,
AS), and as local organized groups (Phil. 1:1; 4:15).
But
individuals may be cut off from the body of Christ (Rom. 11:20-22;
2 Pet. 2:2), and local churches may be no longer recognized
their "candlestick" removed (Rev. 2:1-5). This too, is
determined on the basis of that which "went forth from
Jerusalem." Diotrephes could change the roster of men, but
God's roll counts for eternity (3 Jn .9-10; 2 Tim. 2:16-19).
Heeding "perverse things" (Acts 20:29-f), and
"leaving thy first love" (Christ) is what removes
individuals and local groups from God's favor.
Emphasis
upon the institutional aspect of "the church" was one of
the earliest steps to apostasy. The whole or universal body of
people was seen as a corporate "society" which took
precedence over the word of God. The "church" was soon
regarded as authority for the word "mother" of that
which brought it into existence. The "infallible" church
is an outgrowth of this earlier error. We quickly repudiate that
fruit, but may plant its seed, if we forget that the WORD, not the
"church," will judge us eternally.
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