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Bro. Turner:
We
are agreed that the church must help needy saints, and we want to
do this. Our problem is determining genuine need —
"scriptural" recipients.
Reply:
"Need"
or the condition of "want" must be determined
from a "norm" of sufficiency — enough. But enough
for what? Paul answers this question by citing Ex. 16:18 (2 Cor.
8:14-15) where "according to his eating" is a norm. When
clothing, shelter, etc., are all considered, it appears enough to
meet the necessities of life is the rule by which "want"
or "abundance" is measured. This may be subject to some
variation of judgment, but we will not go far wrong by this
standard. It is not the business of the church to sustain
"the standard of living to which they have become
accustomed," although assistance too long delayed may create
further problems of need.
Paul
wrote to the Thessalonians, "that ye study to be quiet, and
to do your own business, and to work with your hands, as we
commanded you; that ye may walk honestly toward them that are
without, and that ye may have lack of nothing" (1 Thes.
4:11-12). In 2 Thes. this is expanded: "— that if any would
not work, neither should he eat. For we hear that there are some
which walk among you disorderly, working not at all, but are
busybodies. Now them that are such we command and exhort by our
Lord Jesus Christ, that with quietness they work, and eat their
own bread" (3:11-12).
It
seems clear that deadbeats must be fed — straight teaching from
God!
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There
will be no free ride for those who will not work — who will not
pay their bills or honestly face obligations to the extent of
their ability. This includes those who make bills they know they
cannot pay — who live above their means. The church should not
subsidize some member's pride and worship of Mammon.
I
am fully aware of difficult decisions — like the wife and
children of a wastrel — emergency needs when proper
investigation is difficult if not impossible — what appears to
be a genuine "prodigal come home" but does not work out
that way. Better to keep a tender heart, even though con
artists count heavily on our doing so. We can guard against
long-term abuse of charity by closer observation of recipients,
including drop-in visits.
And
since many "needy" cases get that way because they
really do not know HOW to live within means, and use what they do
have to greatest advantage; we can help those who really want to
do better by practical suggestions regarding personal habits, show
them our own use of simple foods and clothing, help them with
budget plans for getting out of debt. I know, I know many do
not want that kind of help! But if that is the real need, make
it clear there will be no other kind of help without these truths.
If you do not know HOW to give such help try talking with a
home-economic advisor or teacher. You can't live others lives for
them, against their will; but those who want to improve their
conditions can be helped. These closing suggestions are for
individual saints who would help a neighbor.
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