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When
Sanballat heard that Nehemiah and others were rebuilding the walls
of Jerusalem (Neh. 4:1-f) he set about to stop this good work —
and his methods are still being used to hinder or stop scriptural
work today. He mocked their feeble efforts — they are small and
insignificant (v.2-3). And he conspired with other enemies,
uniting the forces of evil against truth, and offering
"unity" (?) as compelling reason to "return unto
us" (8-12).
Internal
weakness also hindered the work, and it was necessary for the
faithful to "clean house," even as the same is necessary
today if our work is to succeed (5:1-19).
But
as internal problems were corrected, and the work grew, Sanballat
tried another tactic. "Come, let us meet ...in the “plains
of Ono”. Compromise would stop the work of course, but more —
"Why should the work cease whilst I leave it, and come down
to you?" (6:1-4). Genuine studies together are profitable,
but often what is supposed to be a "study" is nothing
but public relations propaganda that goes on interminably, and
stops the work of the Lord for that time! (6:1-4). And if we do
not fall for that ploy, Sanballat and his kind will slander us.
"It is reported..." Nehemiah covered it when he said,
"There are no such things… but thou
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feignest them out of thine own heart. (5f)
Then
Sanballat and Tobiah tried trickery. They hired men to cultivate
an atmosphere of fear — trick Nehemiah into appearing to lose
faith — to cringe at the enemy's approach. Bold Nehemiah would
not hide. He could not be intimidated by threats to put his own
safety above the need for God's work to continue (6:10-14).
"So
the wall was finished..." and Nehemiah gave credit where it
belonged: "this work was wrought of our God" (6:15-16).
God works with those who have the faith and courage to do His
bidding against all odds. Who go steadily forward, unshaken by
Satan and his wiles. Who allow neither mockery, conspiracy,
internal troubles, compromise, slander, or carnal tricks to move
them from their course.
This
offers no encouragement to those who confuse bluster, unethical
tactics or character assassination with the fight of faith. If we
are truly co-workers with God we do not need carnal methods to
succeed. The courage of the saints is marked by meekness and
poverty of spirit, true signs of trust in God and His power. We
sorely need men with godly courage who can “do all things in
Him..."
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