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"Theology"
refers to religious knowledge and belief, especially when
methodically formulated. Whatever you believe about God may be
called your "theology," but the bulk of our brethren
have been content to accept a conglomerate of Bible facts without
trying to build a "system." This means less depth, more
"surface" knowledge; but it has also prevented our
trying to "explain" things unrevealed. We accept Bible
statements, use them in sermons, without having to fit them into
some form of systematic theology. But a subtle change is taking
place.
We
have long recognized the substitu- tional nature of the death of
Jesus but now it seems some want to explain the details, with
mechanical exactness. The Son had to be separated from the Father
by sin, they say; but just how He was reunited remains an unsolved
mystery. Our human limitations prevent our knowing how the
incarnate One could be both deity and human; but it has led some
to argue the Son of God could not sin during His
personal ministry. Makes us wonder about His temptation (Matt.
4:).
With
some, justice as an inherent nature of God demands a
legalistic accounting for man's sins, leading to fanciful concepts
of the imputation of Christ's perfect life to us. God must have
His "pound of flesh" though mercy seems equally
inherent of God.
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"Walking
in light" is sinless perfection with some; and with others it
seems a casual stroll and "automatic" forgiveness —
for which no one seems to accept another's definition.
"Walking" in light or darkness loses its contextual
usage. Mechanics of prayer grow more rigid as "our"
theologians struggle to separate deity and yet keep ONE God. In
such a climate it is not too surprising one fellow is now mailing
out an old B.W. Stone paper, denying that the Son is co-eternal
with the Father. III-prepared writers and editors seem anxious to
promote another "issue" over concepts of deity,
judgments that belong to God, or equally unrevealed details of
heaven.
We
are so grateful for thousands of saints who are satisfied with
Bible teaching without having to develop theories of
"explanation"; who are content to express Bible thoughts
in Bible words. (See John Smith's plea at a meeting of Campbell
and Stone disciples in Lexington, Ky.; "Life of Elder John
Smith.") (P.T. V.1, N.6.) If, as it seems, some are now
engaged in the process of "digging deeper" to develop a
"theology," we pray they will not mistake muddy
water for deep, and will excuse us for not swallowing their
theories until better proven.
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