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Ever now and then
a preacher (usually young and/or inexperienced) gets the idea that he has discovered something new and wonderful
in his nonsectarian, undenominational, and non-institutional concept of “church;” or that salvation is a
gift of God through Jesus Christ, rather than the product of “legalized” obedience. He startles the brethren (and
makes them antagonistic) by announcing that he is going to tell them something they have never heard before — or
that is very different from what they believe and practice — and all who question his exaggerated statements are
“sectarian” or “do not understand” him.
There are “party members”
and “legalist” among brethren of this generation, just as there have been in the past — and just as there
will be in the “new” movement today’s iconoclast will form. But many have been pushed into such concepts by careless
arguments of preachers, and could be rescued by loving — tender — care and sound teaching. Of course that is work,
and does not satisfy the pride of the iconoclast, nor produce revolution.
More than thirty years
ago I conducted my first “protracted meeting,” and preached “God’s People, The Church,” No claim is made for originality.
Bros. Srygley, Hardeman, Brigance and others taught me that one’s allegiance must be to the Lord, not to a “party;”
and my private Bible study confirmed this.
I have “called out”
empty chairs, during tent meetings; painted blocks, on TV programs; andchalk marks on a thousand boards (more or
less); and in every case Christ was the Saviour, His gospel the “call,”
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and
His church consisted of those who obeyed His call, being submissive to His will. There is nothing new in such teaching and
it is “different” only to those brethren of today who have been fed steady diet of “devotionals” and institutional
promotion. My experience has been that such people appreciate a change of diet — if you do not “turn them off”
with a lengthy harangue about how “different” you are. Let them make that decision.
Our brethren believe
in salvation by the Grace of God. If they have an imperfect grasp of its significance—if their concepts are shallow
and mature — all the more reason why the subject should be carefully studied and presented. But start with common
ground. Take a statement often made and accepted, and dig into it. Help brethren to expand, grow in knowledge and
mature in understanding.
It is bad enough when
a preacher “discovers” a truth (which his more experienced brethren have known and preached for years) and allows
his pride to cause frictions. It is much worse when his new—found “truths” are actually Calvinistic error concerning the Holy Spirit, imputation of righteousness,
faith only, etc., which were debating issues when he was in diapers, but which he now absorbs from sectarian commentaries.
We can not learn much
from one does not know enough to teach us what he does know; and thinks to increase his own stature by repeated
reference to our lack of knowledge. Jas. 3:1-f
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