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Following
a lesson on the SEARCH for truth; a listener told me — in all
seriousness — that she had thought Alexander Campbell was the one who
“unchained the Bible from a pulpit somewhere, and
gave it to the people.” This was not lack of intelligence.It
was lack of information, and an historic sense. Perhaps she had
accepted someone’s idealized and generalized statement as though
it was a single specific historic act, but an alert historic sense would
prevent this. Many are blind to today’s church problems because their
vision is limited to “here and now.” They can not see this generation
as a nitch in the annals of time, greatly influenced by the preceding
chapters, and doing much to shape the future.
I
remember my own struggles with “history” in high school and early college
years. Perhaps the very young are incapable of a very acute historic
sense. But it is tragic when people grow up physically, yet maintain
their childish self-centered concept of time and events. I am so thankful
for the teacher who made history live in my mind—who made the characters
and events real live people, doing and feeling even as people do and
feel today. History then became more than cold statistics and dates,
to be remembered until dutifully recorded in my “exam” paper, and no
longer. They became the molders of
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today; highly
relevant if we would live meaningful and constructive lives.
Written
history high-lights events of the past, and we may forget that human
nature, needs, and response to situations are much the same in all ages.
“If we had been in the days of our fathers, we would not have been partakers
with them in the blood of the prophets,” or so we may say. But like
the Pharisees of Jerusalem, we may be making the same mistakes in principle
as did men of old, and thus be “children of them which killed the prophets.”
(Matt. 23:29-32) Someone has said that about the only lesson we really
learn from history is that few people really learn from history.
Paul
said, “I would not that ye should be ignorant” of the past. The past
was “written for our admonition” (1 Cor. 10:1-12). Stephen’s historic
sermon (Acts 7), and Paul’s sermon at Antioch (Acts 13:16-f), contain
much material solely to establish an historic sense — to put the gospel
in focus with the over -all picture.
Our
“day” has a yesterday, and we must live with a view to a tomorrow. We
must improve our historic sense, both sacred and secular, and quit the
delusion that “now” is “forever.”
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