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Near the end of 1998, brother Wayne Moody and I began to format a discussion involving
eight men on the topics of "Romans 14," "False Teachers," "Fellowship," and "Congregational
Autonomy." In January of 1999, we sent out the first letters of invitation to eight men, whom we deemed to
be competent and involved in some form or fashion in current controversy on those topics, to meet on November 4th
and 5th in Burnet, Texas. Both by correspondence and telephone conversations, we worked our way through several
months of questions, schedules and suspicions. Some of the original eight men invited were interested -- others
were not.
We finalized
the plans toward the end of the summer with eight speakers committed but one of the participants had an emergency,
family situation that demanded his immediate attention and was not going to be able to participate on the scheduled
dates. In our judgment, this participant was vital to the discussion. We were then faced with trying to find someone
to take his place at short notice; trash the plans; or reschedule the meeting for some latter date. We chose to
pursue a rescheduling for February 3rd and 4th of 2000. Two of the eight men were unable to come on those dates
and others we asked about participating were not interested. We were again faced with making a decision - should
we cancel the whole discussion or cut out one topic and two participants? We decided to eliminate "Congregational
Autonomy," and, in its place, have an open question/answer session on the final day. This, however, required
reassigning two speakers to other topics and that, in turn, necessitated that they both start afresh on their manuscripts
for a different subject. Both men were agreeable to pursue those changes at considerable, personal inconvenience.
The discussion
took place on February 3rd and 4th and the manuscripts of their speeches along with transcripts of each person's
fifteen minute rebuttal/clarification are presented in this form for your careful consideration. We pray that by
reading what each man has studiously presented that your understanding of these controverted topics will be clearer.
We also hope and pray that the efforts of these men will have a very positive effect on bringing brethren closer
together. We express our personal gratitude to these six men who, by personal sacrificing, gave their time and,
at their own expense, have shared in this study.
Wayne Moody; Jim R. Everett
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